Snowpack

As February draws to a close, so too does the first half of the semester. After seven weeks of sustaining the demands of five courses, I'm grateful for a week free of class meetings, even though much of that freedom will be directed toward researching and drafting at least one final paper. As of my latest run to the library, I've got 18 items checked out, and I'm nearly out of space on the shelf devoted to the semester's books. I take some geeky pride in all this, but having nearly three linear feet of theological writings staring at me is a sobering reminder of how much information I'm being asked to process.

Faber Jesuit Community
Brighton MA

Fortunately, the other view staring at me is one of consoling wintry beauty. I'm well aware that many in New England are growing tired of the snow and unusual cold that have characterized the past two and a half months. I, for one, will certainly welcome days when the temperature for my morning runs isn't uncannily close to the number of miles I'm running. And there are already signs of spring's slow onset– the horizon brims with brilliant predawn light ever earlier, I hear more birds in that same tranquil time of the morning, and the steadily climbing sun is slowly picking away at the snowpack.

As I turn to my heavier writing projects, steeped in hundreds of pages of articles on everything from migration to the body, from ethics to treatises on faith and culture, I'm hoping to see the insights buried in nearly two months of reading and thinking slowly trickle out. Just as the northern forests sing with streaming snowmelt in March, the papers I'll write have the potential to stir my spirit and inspire my mind with new learning about the connections between theology, social teachings, and the concrete experiences and practical challenges faced by my neighbors near and far. Any meaningful contributions of mine may be as far off as the spring blooms that so many of us await, but the expectation of the latter is a powerful hope whose vigor, at least for me, grows with every passing day.

Centerline Freedom

On most weekdays, there's very little traffic in my neighborhood at 5:30am. Still, a few early birds making their way from Point A to Point B require us to the road. The other morning, I caught a lucky break– I encountered only parked cars for a full mile on a straight stretch of one of my regular loops through Brighton and Newton– and shamelessly indulged it by running on the yellow centerline. It was a rare treat that represented a brief reprieve from the subtle biomechanical stress of running on crowned roads (imagine walking on a sideways-tilted surface for an hour, and you get the idea), a throwback to cross-country courses marked by a single line of chalk or paint meandering over hill and dale for five kilometers, and a deeper sense of having the pre-dawn darkness all to myself.

As I rolled through that swift and quiet mile, it felt strange to be away from my usual space on the side of the road. Though perhaps only an inch or two higher than the curbs, I imagined myself tracing a sharp ridgeline with an expansive view of the valleys on either side. The two lanes, despite their breadth of asphalt, seemed narrower than the thin space between them that my feet smoothly paced. Until a car appeared, I had no obligation– or desire– to choose a side, even while following that centerline as rigidly as any trail weaving through the woods where I raced in high school.

One of the things I've enjoyed about my theology studies thus far is the breadth of positions, perspectives, and approaches that my classmates have brought to our conversations, both in and out of the classroom. Particularly in a course on pastoral care and a seminar on ministry in congregations characterized by cultural and racial diversity, there could be a wealth of well-argued positions about everything from liturgical style to approaches to grief, from the role of a minister to the influence of family dynamics on a given individual's development. I regularly experienced the blessing of dialogues with students and professors in which we debated firm positions without taking sides; we could each maintain a clear direction while also acknowledging the signs and directions that we exchanged to keep one another on course.

As a new semester begins on Monday, and my early morning training runs continue– the Boston Marathon is 100 days away– I'll continue to enjoy as much centerline freedom as I can. The goals are clear, there's still much of that youthful cross-country runner in me to sustain and motivate a few months of hard work, and there are plenty of views to enjoy and appreciate as I press on towards the next finish line.

Narrative Encounters

"Revelation"

We make ourselves a place apart

Behind light words that tease and flout,

But oh, the agitated heart

Till someone really find us out.

'Tis pity if the case require

(Or so we say) that in the end

We speak the literal to inspire

The understanding of a friend.

But so with all, from babes that play

At hide-and-seek to Fod afar,

So all who hide too well away

Must speak and tell us where they are.

–Robert Frost

[in "The Poetry of Robert Frost," edited by Edward Connery Lathem]

Over the past few weeks– amidst Christmas travels, a Jesuit gathering, some vacation, and a return to my community in Boston– I've found the notion of narrative joining my prayer, my pleasure reading, and my encounters with those whom I haven't seen for the past few weeks or months. The liturgies of the Advent and Christmas seasons tell a remarkable story: God becomes human, the heavenly and the earthly meet, glory and humility mingle. Or, to put it more bluntly, a baby is born to young parents during a long and arduous journey, at a time when they're lucky enough to find crude shelter at the edge of a modest town surrounded by desert.

Some of the books I've read (and would recommend) over winter break have narrated events whose stark reality can't be ignored: Joan Didion writes about her husband's sudden death and daughter's near-fatal illness in The Year of Magical Thinking; Jeffrey Eugenides presents everything from a transatlantic refugee voyage to the heyday and decline of Detroit to the title character's painful self-discovery in Middlesex. Their stories are not always easy to hear or comfortable to ponder, yet I found something profoundly consoling in my sudden glimpses of the authentic person and life underlying each narrative. These books bestowed a fresh energy on my imaginations of the Gospel accounts proclaimed over the past few weeks; both named and unnamed characters appeared with faces not unlike those I saw on the bus from Boston to Philadelphia, in the airport after Christmas, or in the supermarket on the Southern Shore before a recent snowstorm.

Liberty Bell pavilion
Philadelphia PA

I noticed these ideas affecting how I swapped stories with my relatives about my community and studies in Boston while at home for Christmas, and how I've been telling my community about Christmas with my family now that I'm back home in Boston. Recounting the events, I've found it difficult to portray the full character of the people involved. Yet in the conversations, I've noticed more of my character being revealed, and a greater attentiveness to (and gratitude for) the formation that my relatives and my Jesuit brethren contribute to the daily pages and longer chapters of my life. At the same time, I've been making prayerful efforts to look beyond the social anonymity easily read in a crowd at a bus station, in line at a grocery store, or at a museum like the Liberty Bell pavilion in Philadelphia. Even the effort to imagine– however erroneously– the lives of those whom I merely pass in such settings has gently enriched my sense of the shared humanity that can be seen there.

With today's feast of the Epiphany, the Church's proclamation of the great stories of Jesus' birth will soon be completed, until the liturgical cycle begins anew at the end of November. But the call to embrace and participate in narratives of encounter, at least in my hearing, continues to build. Next week, I'll be in courses and seminars with classmates whom I'm still getting to know. By the end of the month, I'll be sharing Bible study discussions once again with Salvadorans at the parish where I serve. As I begin my training for the Boston Marathon in April, mine is one among hundreds of thousands of narratives that will converge– if only conceptually– on Patriots' Day. It's my hope that we can all welcome and encounter one another, and ourselves, more fully in the coming days, weeks, and months... one story at a time.

A Year of Change

As the world welcomes a new year, I find myself doing little more than changing the calendar. The most notable changes that I experience tend to come not at the turning of the year, but in its midst, spread across days and weeks that don't attract widespread attention on their own merits. That being said, I did participate in two events that made global news this semester, though the role they played in my life was far more significant than what my presence contributed... a humbling counterpoint to my general desire to give more than I receive. In the main, I approach 2014 with the goal of maintaining and deepening the good things that have gotten underway at various points along the course of 2013.

Boston Strong display
Copley Square

Running: Eight months later, I still have a hard time talking about the Boston Marathon bombings. Even though I finished an hour beforehand, and all of my friends and family escaped harm, I'm reminded of that day every time I walk, cycle, or run through Copley Square. But it's not just the tragedy that I recall; it's the way that the city and its people displayed newfound solidarity in subsequent days and weeks. Now that I'm a proud resident of Boston, I feel part of the effort– even responsibility– to sustain that sense of community in my travels around the city.

MAGIS pilgrims
Rio de Janeiro
July 2013

Pilgrimage: It's been an interesting ten months in the Catholic Church, and for those whose attention has been captured by the resignation of Pope Benedict XVI and the words and actions of Pope Francis. I had the privilege of spending three weeks in Brasil with thousands of pilgrims from Jesuit colleges worldwide, and sharing in an experience of not only global Catholicism, but also the global human family. I'm happy to be maintaining contact with a few of those friends, scattered from Philadelphia to Montevideo, as we go about our lives of study, prayer, recreation, and work in the company of family and friends. Even though my hiking pack has spent much of the last five months in my closet, my ordinary walks in Brighton often remind me of the extraordinary steps I took in Brasil.

Conservation land
Weston MA

Happily, this year is ending as last year did... in the company of good Jesuit friends, sitting by a fireplace, waiting to salute the stroke of midnight. I hope to undertake the new year with renewed devotion to prayer, to community, to family and friends... building on the best moments of 2013. After a year of change– moving from Worcester to Boston, shifting from full-time work to full-time study, meeting new friends and taking on new projects– it's the fundamental and unchanging things that give me life and joy, and help me to confidently welcome everything new and unexpected that comes my way. Happy New Year, and many blessings to you in 2014!

Thanksgiving, At Last and Always

Unexpected Thanksgiving guests
Blessed Peter Faber Jesuit Community
Boston MA

I couldn't help marveling at the boldness of our local population of wild turkeys. After keeping a low profile all semester, they suddenly began making regular appearances the other day. Perhaps they heard that our communal celebration of Thanksgiving, held last Friday to give the seventy of us an opportunity to gather and celebrate before many traveled to visit families elsewhere, did not feature turkey as the main course. Perhaps they've seen me faithfully stocking our backyard bird feeder, and are tired of letting their smaller cousins have a monopoly on the bounty I provide. Whatever their motivations, they're lucky that no one here feels sufficiently inspired, or within their legal rights, to add these pilgrims to the abundance that we celebrate at this time of year. Lucky birds.

Given the arrangement of the semester, this is my first extended break since classes begin in August. It's astounding to suddenly slow down, look over my shoulder, and see three months stretched out behind me. Countless hours of class, a few thousand pages read, hundreds of miles logged (most before 6:30am), and a dozen delightful Monday visits to cafés and libraries in other neighborhoods. More importantly, in meditating on the great blessing of numerous friendships, as I often do at this time of year, I discern the humble rhythm of ordinary conversations before and after class, shared experiences of prayer, worship, and Thursday lunches, and recognition of distinct yet shared desires to grow in wisdom and knowledge through study and ministry. In a way, I've been giving thanks throughout the autumn, harvesting the produce that I had only a partial hand in planting and nurturing, and striving to keep those blessings active and circulating in the communities where I find a home.

Many have noticed the rare coincidence of Thanksgiving and Hanukkah this year, and although attention has been given to some creative fusions of these two holidays, I've been intrigued by their convergence in the liturgical calendar. For the Catholic Church, this is the final week of Ordinary Time, and as such the readings feature imagery of fierce struggles between good and evil, presaging the apocalyptic conflict that ancient believers would end this world and usher in a heavenly age. As it happens, this year's readings include the tale of the Maccabees and their revolt against Persian occupiers of Judah, the very event that Hanukkah celebrates. For the first time that I can recall, we are not only sharing a holiday, but simultaneously telling the exact same stories in an unmistakable way.

At Mass this morning, an elderly Jesuit preached a homily that reflected honestly about the imperfect state of our world, and the sad cases of social sin, inequality, suffering, and division that afflict so many people in this great country and around the world. Yet he encouraged us not only to let these shadows motivate us to generosity and charity as a fitting act for Thanksgiving and a counterpoint to the commercialization of the holiday season, but also to give thanks for the blessings we do have, no matter how subtle, small or simple they may seem. That is surely a task for us on this long-awaited Thanksgiving Day, but also on each day, as we are continuously called to be lights for the world, miraculously persisting even when resources are scarce and darkness seems to abound.

Father all-powerful, your gifts of love are countless and your goodness infinite; as we come before you on Thanksgiving Day with gratitude for your kindness, open our hearts to have concern for every man, woman, and child, so that we may share your gifts in loving service.

~from the Collect for Mass for Thanksgiving Day

And now, bless the God of all, who has done wondrous things on earth;

Who fosters people’s growth from their mother’s womb,
and fashions them according to his will!

May he grant you joy of heart and may peace abide among you;

May his goodness toward us endure in Israel to deliver us in our days.

~Sirach 50:22-24

Whew!

Boston College School of Theology and Ministry
Chestnut Hill, MA

A month and a half into the semester, and fully into the season of short papers and midterms, I've been going at a brisk and sustained pace for several weeks. The school was closed for Columbus Day, but my schedule has no Monday classes anyway, so my workflow was relatively unaffected. Nevertheless, gorgeous weather beckoned me outside throughout the weekend, both in Brighton and in other neighborhoods of Boston, whether to read or to get some fresh air amidst hours inside with my laptop. I'm still refining the art of balance necessary to keep five classes, responsibilities and activities in my community and my parish, training for a half marathon, and socialization with classmates in creative tension... all of this grounded by sufficient rest and commitment to daily prayer and reflection.

This is indeed what I sought and desired as I looked forward to theology studies last spring and summer, and though the pace and burden of the semester engender both swiftness and fatigue, the deep and slow breaths that I experience at the end of the day are sighs not of relief, but of gratitude.

Now, once again, it's time to begin another week of class... in a fine building that houses an even finer community.

Rabbits

In running parlance, a "rabbit" is a fellow runner who's just a little faster than you– he or she may push you to a speedier pace during a workout, or perhaps needle your sense of pride to inspire your strong finish in a race. They may bound along with you, or give you a much-needed kick in the... ego. Rabbits may be long-time friends and regular training partners; they might also be circumstantial companions on a given day, never to be seen again. As I've been making my way through the busy rhythm of the semester over the past few weeks, whether I've felt myself striding smoothly or struggling to keep up, the presence of rabbits has never failed to be helpful, instructive, and memorable.

Public art installation
Boston Ahts Festival

This morning, for the second time in three days, I found myself suddenly in the company of another runner, matching pace at a brisk clip for one to two miles. On Saturday morning along the Charles River, it was an engineering student training for his first marathon (Chicago); this morning, in the predawn glow along Commonwealth Avenue, it was a cross-country athlete taking the season off after (and rapidly recovering from) an injury in early summer. Though my unexpected buddies and I traded little more information than our names and our schools, and kept our conversations to staccato sentence fragments while running near our aerobic thresholds, I felt a firm solidarity that reminded me of the teammates and training partners who have nurtured and accompanied my love of running for over 15 years.

As I keep pace with the nearly continuous stream of readings, class meetings, short writing projects, and other responsibilities inherent in my five courses this semester, I find that a key source of motivation is the community of scholarship and ministry at the school. The rich backgrounds, enthusiastic engagement, and honesty about the competing demands of life, work, and studies that my classmates– religious and laypersons alike– bring to our discussions keep me rooted in both the material at hand, and the realities in which we interpret and use it. The friendships developing in classrooms and hallways, facilitated by the fact that many of us live in the same neighborhood, are thus far making this experience of graduate school far more fulfilling than my previous stint, and pushing me to bring my best intellectual and experiential learnings to the table.

Berklee School of Music student
Boston Common

Finally, there are my Mondays, when I have no classes, but plenty of schoolwork to complete. I'm striving to ensure that I utilize each Monday's freer schedule to get out of Brighton, explore other parts of town, and discover nooks conducive to study that also enrich me with the break from my routine that they represent. So far, those adventures have included a wonderful conversation over tea with a Jesuit housemate from Rwanda, a long lunch and discussion of ministerial vocations with a good friend, and being treated to an outdoor piano concert simply by virtue of choosing a particular plaza as a location to work on a few short papers. These moments renewed me in soul-soothing ways, breathing new life into the busy days that followed. Alongside swift morning runners, the wonderful men in my new community, and the lively students in my degree program, I'm called to relish the company of all who participate in my life's journey, no matter the timing, duration, and circumstances of the steps we share.